Importance of
Bhoti Language
Lama Stanzin
Nurboo,
Leh: Generally,
over the centuries, the gracious effort undertaken by precious generations, on
the basis of which the world has produced several refined cultural entities.
Each entity has its custom, language, educational system, etc. They altogether
lend unique features to make it separate. But language has a great role to
retain the influences acquired over a period of time, so to enrich and preserve
its distinctiveness. Tibet
and the northern Himalayan regions from Ladakh to eastern Arunachal Pradesh
have their distinctive cultures but intrinsically bond by over-riding feature
of their Bhoti language.
This
language has enacted as an anchor to establish communication within the vast
Himalayan terrain along with its role to act as a container to hold the rich
cultures, spread far and wide across the Himalayan regions. Initially, Bhoti or
Tibetan language was invented by Thumi Sambhota in Tibet
and has now equal proprietorial claim over it by people from diverse political
entities like Tibet, Ladakh,
Himachal Pradesh, west Bengal, Sikkim, Bhutan, inner and the outer
Mongolia. Unless the script is employed to communicate in local languages, it
can be well understood by everyone in its colloquial form for all its native
speakers.
Bhoti
language has been much appreciated by different eminent scholars, as they found
in their effort to get translated some of the most subtle Buddhist concepts
from different source languages, but this language stands out thanks to its
capability of storing the Buddhist concepts in its intact form. The reason they
attribute for its unique attribution of having each syllable couched with its
fix meaning. This facilitates to translate some of the rare Buddhist texts into
Sanskrit without any incongruence crept into it.
Unfortunately,
the importance of this language has been lost on its native speakers, as they
are more enchanted by western learning. This flirtation with western culture
and learning is so intense and has spread far and wide across the whole areas.
The equal share of blame must be driven home to those who transplant the
younger generations to subsist on the western education at the cost of
indigenous learning. If this trend continues to play out in unchecked manner,
it would eventually push the Bhoti language to extinction.
Along
this trend, fortunately the silver lining comes from those who pause and rewind
the journey and ponder over it. They at the end draw attention to amend such
remiss. But this constitutes a small number of people, and their effort amounts
to nothing if further support is not extended to them.
Support
must come from different power centers of the Society form the smallest unit if
the society as family and from the power corridors of the society ,so to give
space to grow this language and spread across the areas, thus can connect they
can connect themselves to their cultures .
The state
Bhoti Language
It
has been almost now 1350 years that Bhoti or Tibetan language as such has
flourished all over with its own distinctive element as a language. That
language is commonly and widely used in Himalayan region with minor variation
in spoken aspects, the Bhoti language, with its unique feature commands Respect
in all the texts three provinces. This language, as the name suggests, is
derivative through the course of its long span of civilization maintaining its
presence in all aspects of Tibetan life. The entire Tibetan cultural outlook
owes its survival to the sheer forceful impact of the language which has not
only sustain it but also given it an impetus to explore varied rank of human
knowledge of which the metaphysical knowledge, its religion has propounded, has
remain in its most uncorrupted state. Buddhist commentaries and treatises and
numerous other compendiums are all written in Bhoti or Tibetan language. The
comprehensiveness and the depth and the wide range of human thought and emotion
can be lucidly transcribed with its subsequent implications of the term well
maintained and preserved.
There
is another light being shed with regard there is another dimension which gives
entirely a different historicity of the year of its origin. Ladakh dates back
the foreign of the language to the appearance of Lotsawa Rinchan Zangpo in the
11th century. Hitherto to which no mention of the language is cited in the
annals of Nonetheless, there is a general consensus among Ladakhis of the
appearance of and its flourishment in the region to the 8th and 9th century but
unfortunate it may be many in the region still fail to associate and relate to
the Tibetan script not to talk about its cognition aspect and the complexity
with which it is stuffed with, such a dismal state of affair naturally prompts
one to put to cognition as to what results in this paramount paralysis. Such
renouncement in necessitated by the sheer lack of interest which is further
accentuated by ignorance put the very scion to which Ladakhis draw their
sustenance from into a utter negligence, even though the region is proud to
have given birth to many virtuous people with unparallel acumen in intellect
who demonstrated high degree of sense of morality. Unless a timely and
concerted action is heralded, a danger looms large signaling its further
dilution and disappearance in today’s world.
Thumi
sambohta is an emanation of Manjushiri, God of knowledge. Though his
premonition he realized that the sustainability of Buddha Dharma largely rested
upon the creation of scripts uniquely different and are capable of retaining the
religion’s doctrinal complexity in its most essential nature, his hilarious
embankment to Kashmir in search of the appointed task let him to trail on
inhospitable region infested with brigands and wild animals. His unmatched
patience accompanied by firm resolution had eventually born fruit with partly
innovated form of the scripts existing then, into a palatable to the Tibetan
tongue thus four vowels and thirty alphabets as it stand today had greatly
benefited the people in exchanging ideas and opinions changing from ordinary
day to day business transaction to navigation highly intangible concepts to
common understanding making the life culturally rich and spiritually sublime.
Apart
from the significance of the part it plays in communication aspect it has
strengthened Tibet’s
divergent region into a unified statehood which in itself can be hallowed as an
exceptionally great achievement. The cultural affinity that like shares with
its neighboring countries like India [Arunachal Pradesh, Bhutan and sikkim] in
its entirety is a finely refined resultant of the language that all fell love
into. The Bhoti language has unified and found all the region lying outskirts
take into a homogenous whole and closely woven into a rich tapestry the Bhoti
language has fostered.
Language
,in its course of development ,seems to slowly losing its vitality against the
advent of material whose diabolic tentacle have
numbed the senses of people ,who fail to appreciate the import of the
language .People have fallen prey to ,with the rise of material affluent
,traditional customs and conventions become weak and docile . The obdurate
attitude of people reflects marks the danger on the anvil. The moral and
ethical erosion in our present society points direction to this effect.
So,
much so that the limited application of the lexicon to substitute to mean the
English word is rampant for everyone to see. Signs of cultural degeneration
seem to have already begin to show in Leh city with many youngsters displaying
unrestricted and uncensored proclivities towards glamour and attraction they
feel western clothes embedded with. It looks like cultural consciousness to
grip the masses into its tentacle.
The gap or the
lacuna is slowly and gradually but imperceptibly paving into oblivion and the
day is not far where they would feel one’s own culture exotic and alien. This
cultural degeneration is conspicuous in diverse forms. The inhibition to use
one’s own language while greeting and talking to each other is as stark and
indigestible tendency that points to its degeneration. Such gesture is
prevalent in all ranges of human activity. Even the offices are in sorry state
which in many ways reflects the language on the verge of disappearance.
It
is ironical to state that people fail to exchange their views and opinions in a
language one grew up with. The functional aspect of language can only be
sustained and enriched through using it in all occasions. The revival is
possible only when a reverse trend is geared to with consistent and
collaborative effort, from the people of all sections in a society.
There
is no shortcut to give the language its holy place back. Language is very
dynamic in nature, its dynamism can be felt through and enriched by conferring
to it the position it has held before. For instance, transaction being made in
the offices should be done in one’s own language, is an indispensable step
towards realization of the goals in question. The significance of the language
has upon the society must be realized by the youngsters before the language
dies out and are left with no identity to cling with. The language has in it all the potent to grow
and flourish. The reverse is all true if not taken care of. Even the region
dialect or colloquial language which is on the verge of dying, this is exemplified
through the usage of English and Hindi in their conversation.
Having
known the generative significance language has upon Ladakh, the youngsters and
all alike must rethink about where they would be if language ,the most potent
and dynamic of all factors finally withers away in the oblivion and cornered in
the ebb where no accessible is coming. If go by the present trend, the day is
not far when we have to re learn our language from other
Source:
reachladakh.com/importance-of-bhoti-language/
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